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In the 1920s and 1930s the
Mahoning Valley was a culturally fragmented society. Traditional
white Protestant values favored control of drinking, gambling, and
Sunday activities. Catholics saw Sunday as a day of recreation
and disliked state intervention, as did the Jewish population who
worshipped on Saturday. The enormous influx of southern and
eastern Europeans, who represented many ethnic groups and were
primarily Catholic, aggravated the situation.
Adding to the mix were
African-Americans who had migrated north to work in the mills.
While there were no formal Jim Crow laws, there was discrimination
in housing and hiring. African-Americans were hired only for the
hardest, dirtiest and hottest of jobs in the mills, and were the
first to be let go when there was an economic downturn.
The Ku Klux Klan, revived as a
social organization for white, Anglo-Saxon Protestants, arrived in
the Valley late in 1922. The Klan worked behind the scenes to
elect Klan-endorsed mayors and councilmen in many Valley
communities. Local residents who wanted to preserve religious
freedom and foster racial equality fought back by stealing and
publishing the Klan membership list. A Klan attempt to march in
Niles resulted in a day-long riot as Irish and Italian residents
put up barricades to stop the march. Later exposure of misconduct
by Klan leaders resulted in the downfall of the local
organization. The Klan lost, but the fragmentation of the Valley
population into rival ethnic and racial groups continued.
Do you know what a ‘Jim Crow’
law is? How well do you think Americans get along today? What
could we do to get along better? To learn more about the history
of our Valley, visit the Arms Family Museum of Local History. For
a better look at these pictures, go to
www.mahoninghistory.org. Click on ‘Education,’ then click on
‘What Do You Know’ for a list of articles. Each article has small
images you can click on to enlarge or download a file. | |

The booklet that helped to end local Klan
influence.

A local Klan meeting—even children were included.

Two offensive
anti-Catholic postcards from the 1920s.
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